In part one of this series, the doctrine of middle knowledge was set forth and explained on its own terms. Its principal concern is to reconcile the sovereignty of divine agency and the liberty of human agency by inserting…
Middle knowledge, otherwise known as Molinism, derives its name from a 16th century Jesuit named Luis de Molina (1535-1600). There is evidence that within a decade of Molina’s death, his view of middle knowledge had a profound influence upon the…
Continuing to ponder the idea that God appointed some to everlasting life and others to a different fate. Is this really a genuinely Anglican idea, as my previous posts about the dark side of predestination and the way not to…
In my former article on The darker side of predestination, I spoke about how Article 17 of The Thirty-nine Articles is not entirely limited to talking about the positive aspects of that doctrine. It does indeed mention “the sentence of…
I was interested to see that TGC have launched in Australia. I hope and pray it will be a great support and encouragement to gospel-minded people down under. On their shiney new website, there is an article posted two days ago on the…
Election, grace, predestination, bondage of the will – these will be taken by many who read this review to be concepts whose meaning is drawn exclusively from Reformed theology, from its Augustinian heritage, and (of course) from the Bible and…
