Category Reformation21

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Shakespeare and the Geneva Bible

Shakespeare’s indebtedness to the Bible is a subject of neglect in mainstream Shakespeare scholarship.  This is surprising, inasmuch as the relevant data has been compiled by a coterie of Shakespeare scholars, most notably Naseeb Shaheen in his book Biblical References…

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Calvinism: Best Drunk Shaken

There are few things as refreshing as a large glass of pure orange juice. However if you forget to obey the advice on the carton – best drunk shaken – the experience is rather less than it could be. Without…

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Twins at Calvin500

Phil Ryken trying to be me outside St. Pierre Cathedral, Geneva.       Day 4 and 3 more sermons: Geoff Thomas on election, Joel Beeke on the church and Martin Holdt on Psalm 100. “How can you know if…

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Is Hurt Mail the New Hate Mail

Years ago, I tried (and by general consent failed) to develop as my party trick an impersonation of the Hollywood actor, Christopher Walken.  When I donned his identity, I just said the one line: “I’m going to hurt you.”  To…

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Is Hurt Mail the New Hate Mail

Years ago, I tried (and by general consent failed) to develop as my party trick an impersonation of the Hollywood actor, Christopher Walken.  When I donned his identity, I just said the one line: “I’m going to hurt you.”  To…

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Calvin500 (3)

(Ligon Duncan preaching in St. Pierre Cathedral, Geneva)   Three more sermons today: Steve Lawson on Galatians 1:6-10, an uncompromising call to defend the gospel against all detractors after the fashion of the Reformer, Iain D. Campbell on Romans 8:26-27,34,…

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Calvin500 (2)

Another day of lectures and sermons: Evidently, Calvinists (the ones present at the Calvin500 celebrations) are prepared to hear three sermons in succession from 7-10 pm! Tonight, Phil Ryken gave an outstanding sermon in 1 Corinthians 16:5-11, illustrating Paul’s constraint…

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Calvin500 -(1)

Day 1 of the Calvin 500.  Sinclair Ferguson opened the proceedings preaching from Calvin’s pulpit (not really; that one fell to pieces and the present one is nineteenth century but in the same spot). His text was Philippians 3:8-12 in…