In Col 3:10, the apostle Paul describes one of the most stunning aspects of the Spirit’s re-creative work in uniting us by faith to the risen Christ. In that verse, we read that the natural man is, by that Spirit,…
Cornelius Van Til, former professor of Christian apologetics at Westminster Theological Seminary in Philadelphia, PA, professed to have stood on the shoulders of classic Reformed theological giants such as Abraham Kuyper, Benjamin B. Warfield, and Herman Bavinck.1 While not everyone…
Cornelius Van Til, former professor of Christian apologetics at Westminster Theological Seminary in Philadelphia, PA, professed to have stood on the shoulders of classic Reformed theological giants such as Abraham Kuyper, Benjamin B. Warfield, and Herman Bavinck.1 While not everyone…
Cornelius Van Til, former professor of Christian apologetics at Westminster Theological Seminary in Philadelphia, PA, professed to have stood on the shoulders of classic Reformed theological giants such as Abraham Kuyper, Benjamin B. Warfield, and Herman Bavinck.1 While not everyone…
Oliphint’s discussion of Aquinas’ view of God draws heavily on the claims of Cornelius Van Til, one of whose basic points of critique is that Aquinas’ “idea of the analogy of being compromises the biblical doctrine of creation.”1 In Van…
Oliphint’s discussion of Aquinas’ view of God draws heavily on the claims of Cornelius Van Til, one of whose basic points of critique is that Aquinas’ “idea of the analogy of being compromises the biblical doctrine of creation.”1 In Van…
Note: This is the second part of Richard A. Muller’s review of Thomas Aquinas by K. Scott Oliphint. Read part one here. Oliphint’s discussion of Aquinas’ view of God draws heavily on the claims of Cornelius Van Til, one of whose basic…
I’m sure there’s a generational gap when someone refers to Mr. Magoo. If you’re under 30, there’s a good chance that you’ve probably never heard of Mr. Magoo. I just so happened to have watched enough classic cartoons over the…
Postmodernism already seems passé–so 1970s, or at least 1990s. But if postmodernity has already passed us by then what ideological age is this? Post-postmodernity? It’s obvious we love to consider ourselves “post-” whatever came before us: we not only consider…
The problem of suffering, sin and evil, in its myriad forms, is the most difficult problem that any Christian faces. The problem is sometimes construed too abstractly, as if it were only an intellectual problem. But it isn’t. It is…
