October 21, 2014
I'm actually grateful for Scott's response to my rejoinder for two reasons: the first is that it's both loving and serious to respond when one is seen to be at fault for something and one is not -- because it sets a brother to right again in good James 5 fashion (and: being the brother set right, I am grateful to have been therefore loved-upon). The second is that the obvious reason for my concerns is that the arguments Scott put forward yesterday are familiar to any Baptist of confessional stripe for reasons which are obvious to Baptists of confessional stripe. That he did not refer to those reasons in his clarification ought to be a good reminder to all of us (me included) that sometimes good arguments can be put to bad use, and we shouldn't suspect those using them rightly of the other thing.
Still, I'm worried about a couple of things which maybe I ought not to be worried about. Maybe it turns out I'm just hobbled by fear when it comes to theology and need counselling. Be that as it may, I'm worried about a few things which Scott did not clear up, and they all come down to this:
Still, I'm worried about a couple of things which maybe I ought not to be worried about. Maybe it turns out I'm just hobbled by fear when it comes to theology and need counselling. Be that as it may, I'm worried about a few things which Scott did not clear up, and they all come down to this:
By this faith, a Christian believeth to be true whatesoever is revealed in the Word, for the authority of God himself speaking therein; and acteth differently, upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life, and that which is to come. But the principle acts of saving faith are, accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.This faith is different in degrees, weak or strong; may be often and many ways assailed and weakened, but gets the victory; growing up in many to the attainment of a full assurance through Christ, who is both the author and finisher of our faith.
That is: confessionally, nobody ought to be afraid of using "faith" in a sentence where "Jesus" is the correct author and finisher, where Christ alone justifies, sanctifies, etc. The reason why is pretty clear: faith is what creates agency in us. The faith Jesus gives is something which does what Jesus wants done in us. After all, it's utterly confessionally sound to say, "faith is different in degrees, buts gets the victory."
I'm really not worried about antinomianism here directly, or even neonomianism in any way. What I'm worried about is the tendency among the truly reformed and the nearly reformed to discount the theological, confessional, and (most importantly) biblical fact that faith is something, not nothing.
I'm really not worried about antinomianism here directly, or even neonomianism in any way. What I'm worried about is the tendency among the truly reformed and the nearly reformed to discount the theological, confessional, and (most importantly) biblical fact that faith is something, not nothing.
I really do get the pastoral concern that some people put faith in faith, and then when they fail they come apart and doubt that they ever believed at all. I'm a baptist after all, and we have an ilk in our clan of those who will rebaptize every time this happens. I get the problem, but because it's most evident in our corner of christendom, I think that we're the ones who are better-equipped to offer the solution.