Theological Quicksand
October 28, 2010
Once the authority of Scripture is dismissed in some things it is not long before it will be dismissed in all things.
Karl Giberson over at Biologos continues to reveal more of his theological cards. This is no surprise to those who have been warning about the theological quicksand of subordinating biblical authority to scientific paradigms. So, in a sense, Giberson has done us a favor with his latest articles at Biologos.
Al Mohler comments on Giberson's latest, but not surprising assertion that "science does indeed trump religious truth about the natural world."
Karl Giberson over at Biologos continues to reveal more of his theological cards. This is no surprise to those who have been warning about the theological quicksand of subordinating biblical authority to scientific paradigms. So, in a sense, Giberson has done us a favor with his latest articles at Biologos.
Al Mohler comments on Giberson's latest, but not surprising assertion that "science does indeed trump religious truth about the natural world."
The folks at BioLogos continue with a fierce intensity to press their case for theistic evolution. In so doing, they are making the arguments that are essential to their case that Christianity and evolutionary theory are compatible. The arguments they are now making are integral to their cause, and they are amazingly, even breathtakingly candid.Read Mohler's entire post HERE.
In a recent article series responding to atheistic scientist Jerry Coyne, Professor Karl Giberson of Eastern Nazarene College rejects Coyne’s insistence that evolution precludes theism. Coyne, one of Darwin’s most ardent defenders, seems to operate under the quaint idea that Christians are marked by belief in an interventionist God and a confidence that the Bible is true.
Coyne also seems to believe that Christian theologians are not deists, and he is profoundly right. He wrote of “some theologians with a deistic bent,” who insist that evolution and Christianity are compatible, but who are in no way representative of true Christianity. Sometimes it takes an atheist to see the truth in a theological argument. Coyne strikes gold when he writes: “The reason that many liberal theologians see religion and evolution as harmonious is that they espouse a theology not only alien but unrecognizable as religion to most Americans.”
Coyne is one of the most recognized authorities on evolution in the world today. He sees those who argue for an accommodation of evolutionary science and religious belief as either dishonest or delusional. He is increasingly frustrated with scientists who make what he sees as a fallacious argument — that Christianity and evolution can be reconciled. “Attempts to reconcile God and evolution keep rolling off the intellectual assembly line,” he laments. “It never stops, because the reconciliation never works.”
In a five-part series at BioLogos, Professor Giberson seeks to refute Coyne’s argument. Now, Professor Giberson does land a few well-placed intellectual punches on Coyne’s absolute naturalism, but he does great damage to the Christian faith in so doing. At the same time, he ends up proving Coyne’s central point.
