Al Mohler Responds to Brian McLaren
March 23, 2011
The other day Brian McLaren decided to point out Al Mohler's many errors in his critique of Rob Bell's Love Wins. It's the usual post-modern emergent fogginess. You know the routine. It's the, "We can't really know the Gospel so we can't really critique another person's version because it's only an interpretation anyway which makes your critique invalid but my critique of your critique is valid," sort of thing. In the end, McLaren's challenge to Mohler falls quickly under the weight of its own inconsistencies.
Helpfully, Mohler weighs in with a response to McLaren.
Helpfully, Mohler weighs in with a response to McLaren.
We do not know who God is by knowing what love is. We understand love by knowing who God is. But Brian McLaren seems quite ready to judge God by human standards of love and justice. In his most important book, A New Kind of Christianity, he rejects the Genesis account of God’s actions in the story of Noah, describing the story as “profoundly disturbing.” As he concluded, “In this light, a god who mandates an intentional supernatural disaster leading to unparalleled genocide is hardly worthy of belief, much less worship.” He responds to other texts in a similar way.Read the entire article HERE.
But God explicitly rejects such a human determination of his character. “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord,” as the prophet Isaiah declared. [Isaiah 55:8] Instead, God defines his loving character like this: “God shows his love for us in that while we were still sinners, Christ died for us.” [Romans 5:8]
McLaren’s rejection of the Noah account is based on his own view of the Bible — a truly radical view that, taken in full force, explains McLaren’s theological method and positions. He rejects the Bible as a “legal constitution” and proposes that it be seen as a “community library” that reveals an evolving human understanding of God — one in which some texts effectively nullify other texts.
He asserts that there can “be no new kind of Christian faith without a new approach to the Bible.” That statement is profoundly true, and it points to a central problem. McLaren’s new approach to the Bible is a straightforward and amazingly honest call to relativize passages that are deemed to be inferior or unacceptable. We should not wonder that he, like Bell, argues against the traditional doctrine of hell.
These are important discussions because what is at stake is nothing less than the Gospel itself which the church has lost in the past and will again if not for the grace of God through the means of faithful men.
