Category Through the Westminster Confession

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Chapter 11.3

iii. Christ, by his obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to his Father’s justice in their behalf.  Yet, inasmuch as he was…

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Chapter 11.2

ii. Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification. The Westminster Confession unabashedly declares justification through faith alone. It defines faith as “receiving and resting on Christ and his righteousness,” calling faith…

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Chapter 11.1

i.Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not or anything wrought in them, or done by them, but…

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Chapter 10.4

iv. Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men,…

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Chapter 10.3

iii. Elect infants, dying in infancy, are regenerated, and saved by Christ through the Spirit, who worketh when, and where, and how He pleaseth: so also, are all other elect persons who are incapable of being outwardly called by the…

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Chapter 10.2

ii. This effectual call is of God’s free and special grace alone, not from anything at all foreseen in man, who is altogether passive therein, until being quickened and renewed by the Holy Spirit, he is thereby enabled to answer…

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Chapter 10.1

i. All those whom God hath predestinated unto life, and those only, He is pleased in His appointed and accepted time effectually to call, by His Word and Spirit, out of that state of sin and death, in which they…

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Chapter 9.5

v.The will of man is made perfectly and immutably free to do good alone in the state of glory only. According to the Augustinian/Bostonian grammar of sin and grace, heaven is a condition of non posse peccare (not able to…