Of the twelve affirmations that constitute the Apostles’ Creed — perhaps the most regularly recited statement of basic Christian doctrine in the western Church of the last 1500 years — none has caused greater uncertainty and debate over the centuries…
In wake of my product placement post, a correspondent recently drew my attention to the rise of the Reformed celebrity endorsement as a most unwholesome phenomenon. Of course, such things are not entirely new. Book commendations are an example of…
Who died on the Cross? Did the Second Person of the Trinity die on the cross? We affirm. (But not all of us) I recently read an argument by R.C. Sproul that suggested we should not say the second person…
On today’s MoS podcast, Carl and I talk a little about the differences in culture when unbelievers are invited into our households and vice versa. As I’ve just started reading Christine Pohl’s, Living Into Community: Cultivating Practices That Sustain Us,…
Preaching “Christ and him crucified” is core to the job description of any minister of the Christian gospel (1 Corinthians 2:2). Good Friday drives this home more than any other day in the church calendar. On that day, the preacher’s…
Herman Bavinck (1854-1921) served as the professor of dogmatic theology at the Theological School of the Secession Christian Reformed Church in Kampen, The Netherlands, from 1883 to 1902, when he left Kampen for Abraham Kuyper’s Vrije Universiteit, Amsterdam. His primary…
Herman Bavinck (1854-1921) served as the professor of dogmatic theology at the Theological School of the Secession Christian Reformed Church in Kampen, The Netherlands, from 1883 to 1902, when he left Kampen for Abraham Kuyper’s Vrije Universiteit, Amsterdam. His primary…
One of the most publicly and socially acceptable sins is flattery. That’s why it is also such a dangerous sin. Consider this Yiddish proverb: “Flattery makes friends and truth makes enemies.” But the friends made by flattery are not worth…
Last time, we noted that God himself initiated a relationship to his creation by way of condescension. “Condescension” is a metaphorical term. It means “to come down.” But God does not “come down” by occupying a space that he did…
Last time, we noted that God himself initiated a relationship to his creation by way of condescension. “Condescension” is a metaphorical term. It means “to come down.” But God does not “come down” by occupying a space that he did…
