Ehrman's Errors

Bart Ehrman’s Jesus, Interrupted by his own admission says nothing new. It packages what scholars have been saying about issues in the Bible in a very public way for two decades. As Ehrman points out, these issues go back centuries—and the positions he defends have been advocated for a few centuries. What the book does is put many of these well known examples in one place, laid out so anyone reading the Bible has to face up to them. In a real sense, Jesus, Interrupted is an “in your face” book for those who have a high regard for the Bible. Saying in effect, “Take that,” Ehrman tackles an array of textual issues. His chapters discuss supposed contradictions he sees in the text, the point of variant readings, debates about authorship, treatment of issues tied to the historical Jesus, and discussion about orthodox Christianity emerging later than the first century out of an originally more diverse situation.

In fact, folks like Augustine and Origen were aware of the kinds of issues he raises. Answers and debates around what Ehrman raises have been around for a long time, but one reading this book would never really know what the real conversation is about in these kinds of examples. Ehrman begins his study on a biographical note. He often does this in his books to tell how, becoming enlightened, his position changed. He notes that when he learned the historical critical method in place of the devotional method, he discovered the Bible was full of contradictions and discrepancies. He came to see it as a completely human book with Christianity being a religion that is completely human in its origin and development. His experience portrays the core thesis of Jesus, Interrupted. Ehrman has become a one-man band seeking to make clear what everyone should know about the origins of the Christian faith—its roots can be explained on completely human terms.